The Mid Autumn Moon Festival Theology Religion Essay

The Mid Autumn Moon Festival Theology Religion Essay China is among the well known countries in the world for a variety of desirable tradition of folk art and traditional festivals (Morrissey Lee, 2006). The culture of the country is filled with unique symbols which are widely enjoyed by Chinese people and people in other countries who had cultural exchange with China. According to Morrissey and Lee (2006), the festivals are not only celebrated by Chinese people but also celebrated by people in other countries such as in Asia who share Chinese culture. This paper seeks to identify and discuss some of important festivals which are important to Chinese tradition. The second part of the study will compare the Chinese festivals with Indonesian festivals. Chinese Festivals As acknowledged in the introduction, China enjoys a variety of festivals; each of the festival has a unique meaning to the Chinese people and people who share Chinese culture. One of the widely celebrated festivals in China is Mid-Autumn Moon Festival known as Zhongqiu Jie in Chinese language (Morrissey Lee, 2006). This festival is used to mark the appearance of new moon in every mid-September. That is the same time when Chinese people celebrate good harvests of that year. During this time moon appears near the horizon which makes it appear bigger and round than usual. People spare their time and join their families and loved ones to watch the new moon (Morrissey Lee, 2006). The Mid-Autumn Moon Festival in other words the Moon Festival is a special event in China observed to honor female goddess of the moon called the Chang E (Morrissey Lee, 2006). The festival honors the female goddess of the moon, the females or the women in the families are the ones supposed to prepare for the celebrations. Morrissey and Lee (2006) points out that, the women hung moon papers on doors which are posters made of bamboo. The posters are called Yueguang maer in Chinese local language. The bamboo posters are split into three parts including a picture of Chang E at the top, moon goddess at the center of the poster and a picture of Jade Rabbit believed to live in the moon (Pan Tang, 2004). During the Mid-Autumn Moon Festival Chinese people and those who share Chinese culture buy rabbit sculptures and statutes for their families and loved ones at home (Morrissey Lee, 2006). As a sign of gratitude and sharing of joy, many kinds of offerings and special foods are prepared to mark the Moon-Autumn festival. During that festival celebration, women prepare Yue Bing which is a round moon-cake (Morrissey Lee, 2006). The cake is decorated with different sweet filings including walnuts pastes, dates pastes, and mashed beans to make the cake as sweet as possible for the people. According to Morrissey and Lee (2006), the moon cakes are very popular especially in the southern China. Other ingredients such as coconut, lotus seed paste and egg Yolk are put at the center of the cake to symbolize the moon. The cakes are usually eaten the same night when the moon appears in the horizon as people celebrate (Pan Tang, 2004). The other equally significant Chinese festival is the Dragon Boat Festival called Duanwu Jie in Chinese local language. This festival started approximately two centuries ago in southern China. It is used to honor the dragon god believed to control rivers and rainfall in China. During this festival, people pray through Dragon god for the rain to feed their rice plants (Morrissey Lee, 2006). The Dragon Boat Festival in China has not been forgotten to date; the festival is currently an exiting event across the country and is used to celebrate the beginning of summer in the country. To mark this festival, people parade in rivers with their boats where they organize boat contests or race to entertain people (Morrissey Lee, 2006). During that day people also prepare different special meals. The Dragon Boat Festival is celebrated on every fifth day of the fifth moon which mostly happens on the 21st day of June every year (Morrissey and Lee, 2006). This festival is also used in remembrance of QuYuan who was a very famous Chinese patriotic poet. The boats used in the competition in the lakes and rivers are usually made taking the shape of a dragon. The capacity of the boats is approximately 80 people (rowers) (Morrissey and Lee, 2006). The rowers paddle as drums are played to make the event as entertaining as possible. According to Chinese customs, the dragon day or the fifth day of the fifth moon is a very dangerous time. The day is associated with evil. The dragon races are therefore meant to protect people from such evil. At the end of the competition, those who were participating in the race are supposed to throw offerings into the river and lakes. That is believed to drown all the evils thus making people secure (Chambers, 2004). Before people live for the celebration, they tie different crops such as sweet-flag, garlic and mugwort on their front doors to protect their loved ones from evil. During the dragon boat festival people also carry xiang bao which are sachets with sweet-smelling flowers and herbs to guard themselves from the evil. Another very important festival in China is the Clear Brightness known s as Qing ming Jie in Chinese local language. That day which is also called the Tomb Sweeping Day is used to mark the beginning of spring and the end of winter. The festival mostly occurs on the 4th, 5th, or 6th day of April each year (Chambers, 2004). To mark this day, Chinese people and those who share Chinese custom take time to remember their common ancestors and loved ones who passed away in the previous year. They usually visit the tombs or graves where those people were buried. When visiting the graves, people are very happy making the occasion very cheerful, they usually prepare foods for the ancestors and go to clean and weed the tombs (Chambers, 2004). According to Chinese customs, the dead people are not separated from the living, the living and the dead are usually connected in many ways. The dead or the ancestors are supposed to be very much respected and not forgotten lest they harm the living. During the Clear Festival, people and relatives clean family graves, take beautiful flowers to the graves and burn paper money to please the spirit of the dead. Wine and foods are also taken to the graves as a symbol of love and concern for the ancestors and their late loved ones. Most important to note is the point that, people do not just move to gravesites together, different groups go to different sites (Pan Tang, 2004). Grandparents, aunts, uncles an cousins have their rseparate grave sites where they go during that festival. The coffins are not buried underground but left outside the tombs placed on mounds of earth commonly called the burial mounds, this Chinese traditional practice begun 1,500 years ago. Moreover, the ancestor worship in Chinese culture is a sign of respect for the dead. During such worshiping event, the ancestors are treated like living beings (Pan and Tang, 2004). The ancestors are worshiped to please them so that they do not harm the living. However, the ancestors are not believed to be as powerful as gods and therefore they cannot punish the relatives but gods can do. During the Clear Brightness Festival, the ancestors are supposed to try their best to help the living if they are requested to do so (Pan Tang, 2004). If the ancestors fail to help the living people up on request during that festival, the living abandons or ignore them implying that they no longer offer fruits, paper money or other foods to them (ancestors) (Pan Tang, 2004). In any case if the ancestors are ignored, they become external ghosts and they start loafing around in search of food. Chinese also celebrate dengjie or the Lantern Festival on the 15th day of every first month of the year. The festival is used to mark the end of a year and the beginning of a new year. The lanterns are carried in the streets during the last night of the New Year holiday (Pan Tang, 2004). Thousand of people celebrate all over the streets being hopeful of the New Year fortunes and end of the may been hardships of the just ended year. This festival began 1400 years ago in the history of China (Sievert, 2006). People carry lanterns made from all materials some made of papers, glass other of wood and in different sizes and shapes. Often such festival is mostly celebrated in the city of Harbin located far north of China. The lanterns used in the city for this festival are made of ice taken from rivers. As pointed out by Sievert (2006), the lanterns are usually painted with different Chinese symbols, historical scenes or characters while other lanterns are made in shapes of important anima ls in Chinese traditions such as dragons and crabs. The lanterns are made during the year in preparations of the festival. The lion dance also called the shi wu in Chinese local language and long wu (dragon dance) are performed to mark the Lantern Festival (Chambers, 2004). On this special day, men put on colorful lion heads to disguise themselves. The dragon to serve in this festival is made of bamboo rods with colorful cloth, 20 to 30 feet long (Chambers, 2004). The manmade dragon is then held up on poles to make it firm thus possible to be moved along the streets as people celebrate. The culture of dragon dance is not only practiced in China but also in San Francisco. Another remarkable Chinese festival is the Lunar New Year Festival locally called the Xinnian. This is celebrated each year in the history if China (Wei, 2011). It is a very cheerful day longed by many people both Chinese and who share Chinese culture. It is celebrated during the first day of first new moon. According to Chambers (2004), the event lasts for two weeks during which people share their joy with their families and friends. The 1st day of January marks the beginning of a new year in China. However, the New Year Festive follows the lunar calendar. The festive begins on the night preceding the lunar month and continuous until the 15th day of the Lantern Festival (Wei, 2011). To mark this festival, people worship different gods and spirits. People take their time during the celebration to clean their homes (Flanagan, Zhurkina Labbo, 2004). During this the New Year Festive people also clear their outstanding debts to ensure they start the New Year without debts. The elders al so distribute lucky money (Hong bao) in closed red envelops to children to make the New Year a year full of opportunities (Flanagan, Zhurkina Labbo, 2004). The young person visits their friends and businesses are closed for days to celebrate the New Year. The markets are not left out during the New Year festival, every corner of the market is filled with special foods and different decorations. As argued by Flanagan, Zhurkina and Labbo (2004), the fireworks are used to electrify that New Year holiday. Lively music, lion and dragon dances are used to entertain people during the New Year Festival. According to Wei (2011), families also decorate their doors with beautiful pictures of lucky symbols and gods. People come together to wish for the new year to be full of happiness, riches and good fortunes for their families and loved ones (Flanagan, Zhurkina Labbo, 2004). Comparison between Chinese festivals and Indonesian festivals Festival celebrations in Indonesia are mostly religion-based. The country consists of many ethnic groups including Hindu, Christians and Muslims and has varied local traditions. Nearly every month in Indonesia there is a certain festival event (Ver, 2010). Just like in China, some of the celebrations are used to mark the end of a year and a beginning of a new. The following are popular festive seasons celebrated in Indonesia in close comparison to Chinese festivals. The people of Indonesia just like does the Chinese celebrate the New Years Day. The festive day is called the Tahun Baru in Indonesian local language and it is the 1st public holiday in every year in the country (Backshall, 2003). This event is what the Chinese refer to as Xinnian. Just like in China where people welcome the New Year by celebrating in streets, in Indonesia the New Year is celebrated with fireworks, street celebrations and other kinds of celebrations (Ver, 2010). Just like Chinese people visit relatives in New Festival celebrations. People Indonesia and mostly Christians visit each other on the wake of New Year and also go to churches to wish good fortunes for the New Year. Just like Chinese celebrate QuYuan; a popular and patriotic poet on the 21st day of June, in Indonesia people mark the end of March and beginning of April by celebrating Garebeg Maulad which is a festive meant to remember the birth day of Prophet Muhammad (Vaisutis, 2007). On that day, Muslims move in big towns reciting Koran (Backshall, 2003). This celebration begins seven days before the actual event and lasts for one month. Just like people in China go to nearby lakes and rivers during the Dragon Boat Festival where they give offerings and the evils are believed to drown in the water, in Indonesia, a public holiday called Nyepi or the solar New Year is held at the spring equinox (Backshall, 2003). During that day, every business in the island and people remain silent. That was meant to prevent thwarts by evil annoyed by the previous nights activities (Lexus, 1997). It is believed that the spirit would assume there were no people in that island and will leave the island causing no harm to the people. The day before the Nyepi Festival, special people carry offerings and sacred objects and go to lakes and rivers to give offerings wishing for blessings for their people (Backshall, 2003). As discussed in the Chinese customs, any person could go to rivers and lakes, watch the dragon boat race and from there the contesters just like special people in Indonesia were supposed to give offerings believed to help in drowning evil spirit thus preventing them from harming the people (Backshall, 2003). Unlike in Chinese traditions where people are free to move up and down during Dragon Boat Festival, in Indonesia during the Nyepi Festival people have to observe some rules (Zuehlke, 2006). For instance, visitors are not allowed to move for twenty hours during that festival. They should remain in their visiting restaurants, or choose not to visit the island during Nyepi Festival celebration (Rasmussen, 2010). Just like the Chinese people celebrate Clear Brightness also known as Qing Ming Jie to remember their dead loved ones and common ancestors, in Indonesia, every fifth month of the year (May) people celebrate Waisak Day. That festival marks the birth and death of Buddha at Candi Mendut in Yogyakarta (Zuehlke, 2006). In the same way Chinese people move to graves carrying flowers and foods to remember their dead relatives and common ancestors, in Indonesia people carry flowers, candles and images of Buddha. That is meant to commemorate the Ascension of Buddha (Rasmussen, 2010). In Indonesia ancestors or the dead are connected with the living. The same traditions are present in Chinese traditions where ancestors are believed to influence the lives of the living people. The only differences are the names where in Chinese traditions the common dead people are ancestors while in Indonesia are referred to as prophets (Backshall, 2003). For instance, in Indonesia, Prophet Mohammad is believed to speak with God and return to earth with important instructions for the people (Zuehlke, 2006). The prophet thus influences the lives of the living in many ways just like ancestors in Chinese traditions are believed to influence the daily activities of the people. During Maulud Festival in which people celebrates the birth day of Prophet Mohammad, people also visit the tombs of famous religious leaders just like Chinese people would visit tombs of common ancestors. Zuehlke (2006) points out that, in Indonesia the foods prepared are not taken to graves like done in Chinese traditions, the special foods prepared during the Maulud Festival are given to people who attends the celebrations either in Mosques or in streets (Zuehlke, 2006). Rice decorated with cakes and burns are the common types of foods prepared for that festival. In the same manner the Chinese traditions observe the appearance of the new moon or Moon Festival also called the Zhongqiu Jie, Indonesian people celebrate Wesak on the day of new moon in the spring (Zuehlke, 2006). The day marks the birthday of Buddha as well as the day he passed away. People go to temples to celebrate together marking that important festival. Gongs and drums are played just like drums are played in Chinese traditions during Dragon Boat Festival. The event also involves dancing while keeping a distant from the statute of Buddha. During this event, the rich people give free food not to ancestors but to the poor people who pass by (Backshall, 2003). Conclusion A close look in the Chinese festival and the Indonesian festival shows that, while Chinese festival concentrated much on traditions and mostly on ancestral believes, the Indonesian festivals are mostly based on religions. In Indonesia most of festivals are meant to commemorate prophets inform of birthday celebrations. On the other hand the Chinese festivals are linked with marking end and beginning of seasons such new years where people meet to wish for fortunes and protections from evil. However, in the two countries, the festival celebrations use similar symbols like cakes, fireworks, and moon during the festival. The differences are possibly due to ethnic compositions of the people in the two countries where Indonesia is multi-ethnic country with Christians, Hindu and Islam who are the majority. China on the other hand comprises of majority Chinese people with widely common traditions.

Michael Jordan’s Second Return to the NBA Essay -- Athletics Sports Ba

Michael Jordan’s Second Return to the NBA Michael Jordan has been of interest to me ever since I began playing basketball myself in the fourth grade. I often found myself trying to replicate Jordan’s moves and motions on the court. I already know a great deal about Jordan because I have studied his career and practically memorized his credentials, both as an athlete and a thriving businessperson. I often found myself staring at my ceiling at night reciting free-throw percentages and such. The main controversy when dealing with Jordan, however, focuses not on his ability to play basketball, rather his second return to the game. Should Jordan have returned for the second time, or should he have stayed away from the basketball court? Factors such as fan reaction, Jordan’s performances since his return, and his age all influence this question. Although some may argue that Michael Jordan made the wrong decision by returning to the basketball court, I have concluded that his return was successful because the questioned factors all weigh heavily in favor of him. Fan reaction, certainly, is a good subject to discuss when referring to Michael Jordan’s return. It is obvious that he is a well-known athlete and fans all over the world know him. As Steve Rushin, a reporter for Sports Illustrated, has stated, â€Å"the absurd variety of his fans is, as ever, unmatched in sports† (19). Rushin’s statement explains the variety of fans that Jordan has collected throughout his career as a basketball player and how these fan numbers tower over any other sport. It is predictable that the fans will want to see Jordan play again and Roscoe Nance, from USA Today, proves this by mentioning the boom in ticket sales after his return.... ...er championship after his return, but he has proved that he can play the game and is, and will always be, the best basketball player of all time. Works Cited Armstrong, Jim. â€Å"Don’t Fret, Mike: Life Begins at 40.† ESPN.com 17 Feb. 2003: 15 pars.17 Feb. 2003 . Estep, Pamela. Telephone Interview. 26 Feb. 2003. â€Å"Michael Jordan Career Profile.† YAHOO.com 3 Mar. 2003: 5 Mar. 2003 . Nance, Roscoe. â€Å"Not All Happy to See Jordan Return.† USATODAY.com 28 Sept. 2001: 9 pars. 3 Mar. 2003 . Rushin, Steve. â€Å"They’ll Always Like Mike.† Sports Illustrated 3 Feb. 2003: 19. InfoTrac OneFile. InfoTrac. J. Frank Marsh Library, Athens. 5 Mar. 2003.

Youth risk behavior surveillance system

Make you cognize how active teens are? Harmonizing to the informations and statistics from the Youth Risk Behavior Surveillance System, a sub unit of the National Center for Chronic Disease Prevention and Health Promotion, as of 2007, 35.0 per centum of high school pupils throughout the United States are presently sexually active, and 47.8 per centum of high school pupils have already had sexual intercourse. These Numberss may look big, but in the past twosome of old ages, they have one time once more begun increasing after many old ages of easy dropping. Surprisingly, the clip frame when sexual activity rates had begun increasing is around the clip when abstinence-only plans began being pushed. The Obama disposal has late cut budgets on the abstinence-only plans due to these unwanted effects. Centers for Disease Control and Prevention ‘s National Center for Health Statistics published informations in March of 2009 saying adolescent birth rates in the United States have risen f or the 2nd twelvemonth, as of 2007. Due to this, many critics have begun to knock the pick of the Bush disposal, which strongly supported the abstinence-only plans. As a consequence, it leads us to the inquiry of whether abstention plans are truly making their occupation. All this information points to abstinence-only plans being uneffective and merely supplemented abstention plans seem to hold a desirable consequence in the public schools in the United States. Abstinence plans day of the month back to the 1980 ‘s, the epoch of the Reagan disposal. They were the solutions to many jobs within high schools ( Sexuality Research and Social Policy ) . An article in a 1987 newspaper states that Reagan encouraged the abstention plans because it was the best manner to â€Å"avoid undertaking AIDS† ( Boyd ) . This was besides a portion of Reagan ‘s plan in combating AIDS. Reagan said, â€Å"All the vaccinums and medicine in the universe wo n't alter one basic truth, that bar is better that remedy, and that ‘s peculiarly true for AIDS, for right now, there is no cure† ( Hess ) . Furthermore, Reagan believed that it was non the authorities ‘s duty to play a function in educating, but the function of both the school and household. In 1984, the first support for abstention instruction was given by the Office of Adolescent Pregnancy Program. Harmonizing to Sexuality Research and Social Policy within National Sexuality Resource Center, as of September 2008, at least 1.5 billion dollars have been funded on abstinence-only plans. Abstinence-only plans chiefly focus on the abstaining from holding sex. It does non advert most subjects within reproduction, particularly contraceptive method and safe sex. There have been many statements about whether onanism is acceptable as a subject and action under the abstinence-only plans. However, sing the old slang for onanism is â€Å"having sex with yourself, † it should non be considered a portion of the abstinence-only plans. In 2005, abstinence-only plans were scheduled for usage in schools in communities with the bulk of Hispanics and Blacks. The ground suggested was because these groups are significantly more sexually active when compared to other groups ( Helman ) . More late, in 2008, 17 or more provinces had already adopted the abstinence-only path ( O'Brien ) . The other option for sexual instruction is abstinence-supplemented plans, besides known as comprehensive sexual instruction. For this type of plan, non merely is abstinence encouraged as a better pick, but the plan besides touches on the topics of contraceptive method techniques and sexually familial diseases. In 1990, the opposing statement against comprehensive sex instruction plans stated by the abstention plans leaders is that less than half of the schools give any instructions on how to utilize contraceptive method or where to obtain them ( Wilgoren ) . However, this job has been solved ; now they are making the exact antonym of what they were being accused of. Furthermore, the comprehensive sexual instruction plan has become the sexual instruction plan with the most support. In a magazine published in 2007, 94 per centum of parents believed that the comprehensive attack was the better of the picks ( Stover ) . Possibly the most limpid manner to see the effectivity of abstinence-only plans is to compare the plans ‘ consequences to those of abstinence-supplemented plans. Texas and California are both southern provinces, but they use different sexual instruction methods ; the province of Texas adopted the abstinence-only plans, while the province of California decided to utilize the abstinence-supplemented plans ( The Dallas Morning News ) . The consequences are dramatically different. In Texas, the province Torahs have made it compulsory to learn abstinence-only as the preferred option. Furthermore, they must pass most of their clip on abstention, and stress that abstinence-only is the lone manner to hold a hundred per centum bar of sexually transmitted diseases. The reference of sexually transmitted diseases is really limited ; merely those chosen by the board of legal guardians of a school territory can be mentioned as effects ( Wonderful Days ) . As a consequence, Texas has become the province with the most adolescent gestations in the state ( The Dallas Morning News ) . On the other manus, the province of California has demands in schools to learn abstinence-supplemented plans, which teach the facets of both abstention and contraceptive method. In add-on, to a broader assortment of subjects to discourse, the pupils are besides able to easy obtain birth control points, such as rubbers ( The Dallas Morning News ) . Harmonizing to Dr. Mark Horton who is the manager of the California Department of Public Health, the adolescent birth rate in California had reached its lowest point as of May 11, 2009 ( CA Dept of Public Health ) , presenting a great contrast to the consequences of Texas. From the comparing between the two provinces, it is evident that comprehensive sexual instruction had a better consequence. It has been brought to visible radiation that there may be other issues, such as racial per centum difference that may do this effectivity difference. However, the bulk of research workers are tilting toward the different plans doing the largest consequence. Many believe that learning teens to be abstentious is idealistic, it is impossible in world. Alternatively of working toward an impossible, it would be more realistic to make bar of gestations and sexually transmitted diseases compared to forestalling teens from holding sex wholly. Surveies have shown that by senior twelvemonth about two tierces of the category has already had sexual intercourse ( The Dallas Morning News ) . It would be literally impossible to rectify the incorrect of so many, so it would be more effectual to discourse both abstention and birth control. In the long tally, those who choose to be abstentious will hold the support, but those who choose non to wait will hold the right information to forestall themselves from acquiring pregnant or obtaining sexually transmitted diseases. There are statements on how effectivity of abstention plans is really calculated. Some argue that it is the figure of persons holding sexual intercourse ; others argue that it is the gestation rate. Due to the hardness of mensurating the figure of persons submerged in the universe of sexual intercourse, I will establish this research paper on the figure of gestation rate. This is because the figure of persons holding sexual intercourse and the gestation rates should be linearly increasing. Therefore, the higher the gestation rate means the more persons sing sexual intercourse. Real life illustrations are non the lone ways to turn out the ineffectualness of abstinence-only plans. Although existent life illustrations demonstrate the consequences of the plans, they do non acquire to the roots of the ineffectualness. Problems and loopholes that the plan is based on may be the account on non merely its effectivity, but besides why many professionals choose non to utilize it. Many well-known and well-respected scientists have focused in on the statement between the two opposing plans. Although there are pros and cons tagged to both plans, the bulk of research workers tend to tilt toward comprehensive sexual instruction being the better of the two. Harmonizing to the reappraisal done by the Committee on Government Reform of the US House of Representatives, 11 out of the 13 course of studies of the abstention plan are based on wrong information ( Stantelli ) . â€Å"The Accuracy of Condom Information in Three Selected Abstinence-Only Education Curricula† research done by Alison Jeanne Lin and John S. Santelli besides confirmed this consequence. The information given in the plans were non needfully false ; nevertheless, they were distorted and led to misinformation. Other informations are old and have been proven incorrect. This information included deceptive information on contraceptive method effectivity and the effects of abortion. Furthermore, the research workers took misconceptions and stereotypes as facts within their scientific research, doing their research biased and questionable. A survey done by Douglas Kirby showed that abstention plans do non detain the overall age of sexual intercourse ( Sexuality Research and Social Policy ) . One of the few pieces of informations given by abstinence-programs on contraceptive method indicates that rubber fail rates on undertaking HIV is between 10 per centum to 43 per centum, where lab consequences suggest the rate to be 1 per centum or under ( Morse ) . This is a important difference that could do major jobs when taught in category. If the pupil does non take abstention, so seeing the high opportunity of condom failure, they may make up one's mind to hold unprotected sex. This will ensue in more adolescent gestations and an addition in persons with sexually transmitted diseases. As of 1999, abstention plans claim that adolescent gestation rates had decreased by 17 per centum due to their parts. Many oppositions beg to differ because of the deficiency of grounds. Some have chosen to believe that the existent ground for this bead was due to the addition in usage of contraceptive method ( Morse ) . Furthermore, in â€Å"Abstinence-Only-Until-Marriage Programs and Their Impact on Adolescent Human Rights† written by Rebecca Schleifer and Alice M. Miller, they suggest that abstinence-only plans violate the human rights of teens, particularly those of doing healthy protective determinations ( Sexuality Research and Social Policy ) . Another issue is that abstention plans do non turn to one of the major jobs of teens who choose to hold sexual intercourse. Harmonizing to recent generated research, one of the traits that teens who abstain from sex have is â€Å"resistance to peer influence† ( Healy ) . Peer force per unit area and influence is likely one of the largest grounds why teens choose to hold sex. Many teens believe it is â€Å"in† and â€Å"popular, † and if they do non make it they will be out of the norm. However, abstention plans non turn toing this issue may be another cause of its ineffectualness. In add-on to the many grounds already stated, the apparatus of the plan besides contributes to the effectivity. The most commonly school-used abstention plan, titled Self Respect, does non hold a follow-up plan ( Elmer-DeWitt ) . Once the category is over, the pupils return to the existent universe, being enticed by the many weaving waies the society has created. This increased opportunity of being led astray shows how indispensable follow-up plans are. Without them, teens will evidently travel down the incorrect way. Students seeing how unorganised the abstention plan is one of the chief grounds lending to the failure of the plan. Students will be able to see how undependable the statistics are and how many research workers have disapproved of the plans. This will do them to oppugn the dependability of the plans. When they see another pick, particularly a more appealing one, they will choose out of abstention plans and lief embrace the other pick. For many high school pupils and teens, this other pick is holding a sexual spouse, one who they can hold sex with and trust on. To them, this pick is so much more attractive, and it is besides more pleasing to the teens ‘ ramping endocrines. On the other manus, comprehensive sexual instruction satisfies the sexual thirst of teens. It addresses the physical demands of teens as a fact and Tells teens that there is nil incorrect with the manner they are experiencing. Furthermore, it treats the teens like a friend and steer them along. In comparing to the stiff limitations of the abstention plans, this is a much better pick to learn teens the sex cognition that they need. Unless abstention plans can go more organized, and so, derive the regard and support of research workers, teens will non likely travel for this type of plan. Merely with reorganising and reconstituting the whole plan, it might be possible to convert teens to get down to take abstention over sex. Even holding said this, it will still take a long clip before teens choose abstention merely because of the past feelings this plan has given. As stated earlier, President Obama has late decided to cut the budgets on abstinence-only undertakings. This was one of the first things that he has chosen to make in his first twelvemonth of presidential term. The authorities did non randomly choose to cut budgets merely because of the economic depression. There are many possible grounds that have been brought to the public position, and the strongest ground being the plan ‘s ineffectualness, and the authorities has presented three possible statements back uping this affair. The most basic ground given by The American Public Health Association and U.S. Institute of Medicine to the Congress in 2008, states that â€Å"scientific surveies have non found that abstinence-only learning plants to cut gestations or sexually transmitted diseases† ( Allen ) . It is obvious that if schools do non learn teens contraceptive method techniques, they will non cognize how to forestall gestations. As mentioned above, many pupils will non take abstention because of its instability. Therefore, the end now is to learn them besides about safe sex to farther prevent a uninterrupted addition in adolescent gestation rates and the figure of people with sexually transmitted diseases. Therefore, the authorities is taking comprehensive sexual instruction to be the better pick. Recently, as the authorities cuts back on abstention plans, a new societal group is taking up the occupation: spiritual groups. Abstinence plans have a part of their footing in Scripture, and to some extent, the plan really reworded Scripture as its learning stuff ( Elmer-DeWitt ) . It is no admiration that faith, more specifically Christianity can increase the effectivity and efficiency of the abstention plans, particularly when 78.5 per centum of the American population are Christians. In add-on, most faiths support the thought of sex after matrimony, which encourages the same thoughts as the abstention plans. Due to this, trusters in these faiths would more easy accept the intent of the abstention plan. Now, the authorities has given up abstinence-only plans for plans with a brighter hereafter. They now want to patronize abstinence-supplemented plans that are specially adjusted to learn information that is suited for teens ( Allen ) . They have now given the abstinence-only plans over to the spiritual groups. These groups have the resources and the correct background to force for the abstinence-only motion. Hopefully, under the right environment, abstinence-only plans may besides boom and make their occupation. From Angus McQuilken ‘s point of position, it is non difficult, †the job here is non the abstention, it ‘s the lone † ( Helman ) . A pessimistic research worker from Sexuality Research and Social Policy said, â€Å"We want people to cognize that abstinence-only instruction does n't work† ( Sexuality Research and Social Policy ) . Overall, we can non state that abstinence-only plans are wholly uneffective. They have their pros that can ensue in a immense measure frontward in sexual instruction with the aid and addendum of other plans or spiritual groups. In a sense, abstinence-only plans are like badly-oiled machines, or like electronics without electricity. They are good established, but the job is, without the excess oil or electricity, they can non run swimmingly or expeditiously. Likewise, without the supplemented informations, abstinence-only plans can non make their full potency. Once the plan is tweaked and reorganized, it may non merely make its possible, but besides excel more than either of the constituents. Many teens have spoken out on this affair. The girl of vice-presidential campaigner Sarah Palin, Bristol Palin has spoken out to teens across the state to believe before they do it. Furthermore, teens have mentioned that some of the information required to help them to do good sexual determinations are non taught in wellness category. Fifteen-year-old Mildred says, â€Å" We get sex-ed categories in school and that should be where teens get the right information, but that is n't go oning † ( O'Brien ) . The reply has been in forepart of our eyes all along, so following clip when another adolescent becomes pregnant or contracts a sexually familial disease, do n't fault them, fault the sexual instruction plans.

Descriptive Essay About Driving - 905 Words

Traveling from the Desert to Snowâ€Å"Ham and egg, time to go!† says my dad. This is my wakeup call at three-fifteen in themorning. The yellow moving truck is already loaded in the driveway. I roll off the air mattress in my soon to be old room, stumble into the bathroom to partake in my morning relief. When I exit the bathroom to see my brother, eyes barely open. â€Å"Good morning† I say. He groans, as usual. I get dressed, comfortably, being prepared for a fourteen hour drive. Everybody is all set to makethe journey up north as a family. My parents, my twin brother and our two dogs. This trip is notexciting beyond all means because I have to leave my freshman year of high school mid-year tolive in a place I barely remember. Little did I know I†¦show more content†¦Eating our breakfast fueling up for the rest of the journey towards our new home.We are in the mountains of New Mexico, night has fallen. The road is lit by the headlights of the moving truck and the half-moon above in the night sky. Driving along the interstate heading north semi-truck drive up next to us. Then proceeds to get into our lane, afterpassing us. Without notice the truck turns on a light that is located on the back of his cab facing our direction. The light is bright and white filling the cab of the moving truck. It feels like we are looking at the sun through a telescope. My dad know the message the truck driver is sendinghim. My dad flicks the switch for the headlights on and off. â€Å"Huh!?† says my father. â€Å"What is it?† I respond. â€Å"The lights don’t work.† He replies. He call mom, who was behind us. They come to an agreement to getting off at the next exit to exam the truck further. My mother and father exam the truck and discover that the low beam setting for the headlights do not work only the high beam. I tell my father â€Å"Maybe that is what the truck driver was trying to tell us. That ourlights were not on.† He replies â€Å"That could be it Bryce.† So with our high beams on and people thinking we are jerks, we continue our travels. Then all of the sudden traffic just stops and all I can see is vehicles and semi-trucks in the distance. We exit the interstate and pull into a Pilot gasShow MoreRelatedAnalysis Of Richard D. Mohr s Prejudice And Homosexuality 1418 Words   |  6 Pagesâ€Å"Prejudice and Homosexuality†, by Richard D. Mohr, is an essay about how gays and lesbians are subject to discrimination because of different beliefs. Mohr says that when we are evaluating the morality of behavior is to be prescriptive, or normative, not descriptive. 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